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Indigenous film either portrays Indigenous people, issues and stories or is film made by Indigenous Australians. While Indigenous film is a small part, it is a highly significant part of Australia's culture. The portrayal of Indigenous issues and people in film provides a unique insight into Australia's relationship with its Indigenous peoples and heritage. Indigenous film can also be a means of expression for Indigenous experience and Indigenous culture.
Aboriginal and Torres Strait Islander people, issues and stories have often been stereotyped and marginalised in Australian society. Australia's film history paints a similar picture. However, there are films that portray Indigenous people as self conscious and aware and not as a mysterious or dangerous other'. The portrayal of Indigenous issues go hand in hand with real world measures to achieve reconciliation.
Silence – 1920s
Still of automobile from 'Australasian Gazette - 10000 miles around Australia', 1926. Courtesy of the National Film and Sound Archive.
Aboriginal and Torres Strait Islanders have been portrayed in film since the silent era of the 1920s. Films from this time about Aboriginal and Torres Strait Islander societies were made from a European viewpoint. They were also condescending in their view of Indigenous Australians. Fictional film, dramas and feature films, often portrayed Aborigines as threatening, but also represented them as mysterious or playful. However Indigenous people in both types of films were portrayed as primitive and inferior to the white settlers. (see Screening Indigenous Australia ).
An example of how Indigenous Australians were represented in early Australian film can be found in the newsreel: Australian Gazette 10,000 Miles Around Australia (1926). A caption states: 'The collection of native spears bears witness to the automobile's peaceful penetration of the primitive north'. The film portrays white European Australians as victorious over the wild and uncivilised land and consequently as conquerors of Indigenous peoples and their land.
Un-civilisation – 1930s–1950s
Charles Chauvel, Robert Tudawali and Ngarla Kunoth in 'Jedda', 1953. Courtesy of the National Film and Sound Archive.
The conflict between white settlers and Indigenous peoples has frequently been a theme in Australian films. For example in the early Sound Era film Heritage (Chauvel 1935) 'black devils' attack a homestead. They are shown swarming across the landscape, killing a man and a mother with spears, before being scared off by men on horseback shooting guns. Both Uncivilised (Chauvel 1936) and Bitter Springs (Smart 1950) represent Aborigines as an undifferentiated and violent force of nature, rather than human.
A later film by the same director as Heritage presents a different portrayal. Charles Chauvel's Jedda (1955) pays serious attention to the experiences and feelings of the title character Jedda (Ngarla Kunoth), an Aboriginal girl raised by a white family. It is arguably the first film that does so, yet it is an ambivalent portrayal. The audience is led to identify with Jedda and her perspective, rather than the racist views of the white characters. Yet the tragic ending suggests that Aboriginal people and society are unable to be 'civilised' (in the context of European society at the time).
Roads – 1970s
Phillip Noyce, Garry Foley in 'Backroads', 1977. Courtesy of the National Film and Sound Archive.
As the Australian film industry blossomed in the 1970's, Indigenous characters played a greater role in Australian cinema. In films such as Walkabout (Roeg 1971) and Stormboy (Safran 1976) Aboriginal characters are presented as helpful, kind and much more knowledgeable about the land than white characters. However, they are removed from the audience, presented as mysterious and misunderstood.
The film Backroads (Noyce 1977) coincided with social developments of 1970's Australia. One of the central characters was played by Aboriginal activist Gary Foley. Foley and Essie Coffey, who also appears in the film, were involved in the Tent Embassy, and were promoters of Indigenous land rights and culture. The film openly discusses racism and Indigenous experience. However, unlike some of the more recent Indigenous focused films, Backroads was not successful in its time.
My Survival as an Aboriginal (1979) is a documentary directed by Essie Coffey and made in collaboration with non-Indigenous filmmaker Martha Ansara. The film was the first documentary directed by an Indigenous woman and one of the first films where Indigenous people had a determining role in how they and their community were represented.
My Survival as an Aboriginal is a powerful film. Coffey has a commanding presence and speaks with authority about traditional skills and culture, her experiences as an Aboriginal woman as well as her views of the past and future. The film provides an intimate induction into Coffey's community and its message calling for the preservation of Indigenous culture is still current today.
White Australia has a Black History –1980s
Pat Fiske, Aboriginal Protest in 'Australia Daze', 1988. Courtesy of the National Film and Sound Archive.
In the 1980s, awareness grew in the Australian public that Indigenous experience since white settlement was more complicated and shocking than had been acknowledged.
Lousy Little Sixpence (Morgan 1982) is a documentary in which Indigenous Australians recount their experience of being forcibly sent away from their families and communities to work for the Australian Government without pay. It is provoking to watch these elders tell their stories, in the knowledge that, to this day, the issue of stolen wages' has not been entirely resolved (see Stolen Wages – A resource guide).
One of the most successful Australian films of all time, Crocodile Dundee (Cornell 1985), does not acknowledge this history. However, it presents a complex view of Aboriginality and uses humour to subvert stereotypes. 'City boy' Neville, played by Australian screen legend David Gulpilil, tells the journalist Sue (Linda Kozlowski) that she can't take his photo. She assumes this is because he believes the camera will steal his spirit, but he replies quick-wittedly: 'Nah you've got the lens cap on' (watch clip from Crocodile Dundee).
Australia's Bicentenary in 1988 raised the question of whether the public should celebrate two hundred years of white presence in Australia or Indigenous survival during this period (see Foley's Article The Sydney Morning Herald and Representation of the 1988 Bicentennial). The documentary Australia Daze (Fiske 1988) reflects this ambivalence. The footage of the documentary was filmed on the day of the Bicentennial in various locations around Australia. It includes a section on the Aboriginal Protest (watch clip from Australia Daze). An Indigenous speaker describes the day as both the mourning of a genocide and the 'celebration of a survival' and criticises the lie of 'terra nullius' and its devastating results.
No More 'Terra Nullius' – 1990s
The 1992 Mabo Land Rights Case exposed the myth of 'terra nullius', and recognised the rights of Indigenous people to land (See Land & Sea Rights). The documentary, Mabo: Life of an Island Man (Graham 1997) provides a window into the struggle of Torres Strait Islander Eddie Mabo to have his rights to ancestral land recognised. The landmark decision was only achieved after his death. The Mabo Case influenced the portrayal of land in many films that followed including Vacant Possession (Nash 1994) and even The Castle (Sitch 1997). The fictional court case in The Castle relies on the Mabo decision, although the characters are largely ignorant of its real repercussions.
Indigenous Australians had called for land rights long before Mabo's victory in the High Court. Tent Embassy (Peters-Little 1992) was made by Indigenous filmmaker, musician and academic Frances Peters-Little about a site of Indigenous protest that stands to this day: the Tent Embassy in front of (Old) Parliament House. The documentary follows the lives of the activists that established the Tent Embassy twenty years after its initiation. The film asserts the impact the activists had on government policy and the Australian public's perception of Indigenous issues.
One of Australia's stand-out film successes of the early 1990s, The Adventures of Priscilla Queen of the Desert (Elliot 1994), depicts Indigenous culture as communal, vibrant and adaptable and subtly advocates its endurance. An Aboriginal man, played by didgeridoo legend Alan Dargin, invites the three central characters (drag queens Felicia, Bernadette and Mitzi) to his camp (watch a clip from The Adventures of Priscilla Queen of the Desert).
A number of camp members are playing instruments and singing. Felicia, Bernadette and Mitzi decide to perform for the camp and the two groups collaborate in a energetic and moving rendition of 'I Will Survive'. The performance evokes a complex array of meanings. The song was originally performed by African American woman Gloria Gaynor and has been associated with women's empowerment, gay rights, HIV awareness and now, through this performance, Indigenous survival and self determination.
Reconciling the Nation – 2000s
Ivan Sen, Danielle Hall in 'Beneath Clouds', 2002. Courtesy of the National Film and Sound Archive.
A number of Indigenous films were broadcast by SBS as part of Unfinished Business: Reconciling the Nation in the year 2000. For more information on these films see the article Sorry Day and the Stolen Generations.
Since Unfinished Business, SBS in partnership with the Adelaide Festival has helped to produce a number of film that address Indigenous issues and experience including: Yolngu Boy (Johnson 2000), Australian Rules (Goldman 2002), The Tracker (de Heer 2002) and Beneath Clouds (Sen 2002).
Beneath Clouds uses the road movie format to explore what it means to be Indigenous in contemporary Australia. Beneath Clouds is Sen's first feature length film. He wrote, directed and composed for the film and won the 2002 Best Achievement in Directing AFI award. This achievement is made more significant by the fact that 2002 was the same year veteran film director Phillip Noyce was nominated for Rabbit Proof Fence.
Rabbit Proof Fence (Noyce 2002) was based on the true story of Molly Craig and her sisters' escape after being forcibly taken from their family and taken to a distant Native Settlement. Rabbit Proof Fence lays bare Australia's racist past. It is a telling development that so many Australians are now willing to embrace films with an Indigenous focus and to identify with Indigenous characters, even if this means siding against the white characters.
The 2006 Adelaide Festival helped fund and hosted the world premiere of Ten Canoes (de Heer 2006). It is Australia's first feature film to be made entirely in an Aboriginal language (although narrated in English).
Ten Canoes occurs both in the present and the past, portraying the Yolngu relationship to land and stories as an ongoing experience. The setting and central story are parts of David Gulpilil's country and traditional stories. Gulpilil was heavily involved in Ten Canoes behind the scenes as well as featuring in the film as the storyteller. Ten Canoes has been successful internationally winning a number of awards including a special jury prize at the Cannes International Film Festival in 2006 .
Over the past hundred years or so, the representation of Indigenous Australians has broadened, including complex and varied portrayals of both issues and characters. The increase in Indigenous people working behind the scenes in film has also been an important development, both providing a means of expression and aiding reconciliation.
Programs by publicly funded organisations like the Australian Film Commission (AFC) continue to encourage the professional development of Indigenous filmmakers. The recent joint initiative between SBS and the AFC, Bit of Black Business, funded five minute long dramas 'that explore individual notions and experiences of contemporary Black 'Business' ' (watch short films from Bit of Black Business).
Australian film will continue to be interwoven with the unfinished business of reconciliation, reflecting, informing about and commenting upon Australian society and Indigenous issues and experience. Kevin Rudd's Apology to Australia's Indigenous peoples and the actions that follow will, no doubt, continue to influence future Indigenous film.
Listen, look and play
- Watch clips of films by Indigenous Australians @ Australian Screen
- Watch clips of films by non-Indigenous filmmakers that feature Indigenous Australians or issues @ Australian Screen
- Watch short films from Bit of Black Business
Online resources - general
- Audiovisual archive - Australian Institute of Aboriginal and Torres Strait Islander Studies
- Black magic: Aboriginal films take off- The Age
- Aboriginal art and film: the politics of representation by Marcia Langton
- The impossibility of pleasing everybody: a legitimate role for white filmmakers making black films by Frances Peters-Little
- Screening Indigenous Australia: an overview of Aboriginal representation on film by Peter Krausz
- Mabo v Queensland No. 2 1992 (legal document)
- Reconciliation in the community - how do we make it a reality through the media? by Lola Forester
Online resources - on specific films
- <Yolngu Boy (2001) film information
- Official Ten Canoes site
- Crocodile Dreaming
- Island Home Country
- Sacred Ground
- Rabbit Proof Fence: a resource guide
- Search for academic articles on specific films at Senses of Cinema
Indigenous film directors
- Wayne Blair
- Steve McGregor
- Catriona McKenzie
- Tracey Moffatt
- Rachel Perkins
- Frances Peters Little
- Leah Purcell
- Warwick Thornton
Resources for filmmakers
- Message Stick's Indigenous Film Festival
- The Dreaming Festival (celebrating Indigenous culture including film)
Indigenous media organisations
- Bryson, Ian. Bringing To Light: A History of Ethnographic Filmmaking at the Australian Institute of Aboriginal and Torres Strait Islander Studies. Canberra; Aboriginal Studies Press. 2002.
- Collins, Felicity and Davis, Therese. Australian Cinema After Mabo. Melbourne; Cambridge University Press. 2004.
- Ginsburg, Faye and Myers, Fred. 'A History of Indigenous Futures: Accounting for Indigenous Art and Media', Aboriginal History; Volume 30; 2006; -110.
- Graham, Trevor. 'Trevor Graham on Mabo: Life of an Island Man', Metro Magazine: Media & Education Magazine; Issue 112; 1997; 17-18.
- Langton, Marcia. Well, I heard it on the radio and I saw it on the television...' Sydney; AFC. 1993.
- Meadows, Michael and Molnar, Helen. Bridging the Gaps: towards a history of Indigenous media in Australia. Media History; Volume 8 Number 1; 2002; 9-20.
Last updated: 22nd July 2008